Tuesday, December 28, 2010

Review: Flyboy is Alone Again This Christmas, Barbican Centre

Written for Culture Wars
Now, don't get me wrong: I like Flyboy, Matthew Robins' mutant schoolboy, half-human, half-fly. I like the useless and arbitrary nature of his essential characteristic. I like the winding, limitless quality of his adventures; the way that a whole host of bonkers things befall him and get dealth with somehow or other. And I certainly like the stylishness of Robins' shadow-puppetry: fragile, clumsy and homespun as it is. But in this gig-cum-cabaret session, my god, Flyboy gets underneath your skin.

If the average life expectancy of a fly is between 24 and 48 hours, two and a quarter is equivalent to several human years. To survive that length of time, Flyboy needs a grand narrative. And there really is no reason why he shouldn't get one. It certainly worked when The Death of Flyboy was projected onto the vast National Theatre flytower. However, here Robins only gives us musical vignette after musical vignette and the result is a variety show without variety. Flyboy is a sideshow act, a genus that needs company. Lacking it, Flyboy quickly becomes an irritant.

What Flyboy does have is an effortless pathos. He seems to us an unfortunate outcast in an ordinary world. But really we know very little of that world. We assume it to be familiar, given that its architecture and municipal amenities resemble our own. In his school uniform - an outfit we immediately associate with fitting in and falling out of the crowd - Flyboy seems at a permanent disadvantage.

Every miniature adventure that Flyboy winds up on - be it a trip to the Zoo or hauling a planet across the solar system - is, therefore, a small act of spirited defiance. He carries on in spite of his lot; the plucky little mutant in a human world. His accomplices are not people, but animals. It is with them that he associates himself.

But, as I say, all this is based on assumption. The only other occupant of Flyboy's world that we encounter is Mothboy, a schoolboy in a similar position. For all we know, Flyboy and Mothboy could be perfectly normal because Robins doesn't show us the norm. He leaves it to our anthropomorphic assumptions. A world that looks like ours, we extrapolate, must be a peopled world.

Nonetheless, the charm of Robins' work is undeniable, even if there is a tendency to drift towards the twee. Certainly, he overplays the scuffed performance aesthetic of mangled manipulation and apologises far too readily from his piano. All of which makes the National's Beauty and the Beast (for which he has supplied the spiky, crisp and delicate shadow-puppetry) a better showcase for Robins' obvious talent.

Photograph: Jane Hobson

Review: Twelfth Night, The Space

Written for Time Out

From its first line to its less quotable last, vowing to "strive to please you every day," Twelfth Night is well-suited to a music hall interpretation. Alongside drag-acts and drunken clowns, sing-a-longs and costume confusion, there's even an emcee of sorts in Feste, Shakespeare's most musical fool. Director Chris Chambers, however, has not delivered the goods here.

Rather than embracing vaudeville, Chambers recalls it haphazardly, sporadically remembering his brief. Instead, we get yet another generic '20s version, all boaters and bow-ties and bland ubiquity. It's like a garden show on the run, lost and dishevelled.

In fact, Chambers only rebels against the obvious when he misses it completely. Viola is waistcoated before asking for concealment, Feste points on his first 'by the church' and Michael Good's Malvolio demonstrates 'her great P's' with a disgusted sniff, as if Olivia had pissed into the envelope.

Twelfth Night can arguably survive without mirth, melancholy or music, but it cannot lose love. Here, hearts flicker only during explicit declarations, making a madwoman of Olivia, an obsessive of Orsino and an opportunistic sex-pest of Malvolio.

Monday, December 20, 2010

Review: Get Santa, Royal Court

Written for Culture Wars

Pity those parents with inquisitive kids, for they shall be faced with a barrage of why’s after the Royal Court’s first ever family offering. Why is Santa such a grumpy grumbleguts? Why does Gran have a regular tattooist? And why – oh why – has Mum married a dog called Bernard? To these questions – and many, many more – there really is no answer. Shoulders will grow tired from bemused shrugs. The response – ‘I really don’t know, dear,’ – will squeeze through increasingly clenched jaws.

If it occasionally baffles, Get Santa does so with laudable relish. Really, we should have expected nothing else from Anthony Neilson, a writer who has always been intent on smashing sensibilities. Here he delights in mischief-making. Sometimes, he sides with the kids, throwing in barmy plotlines and asides that defy adult logic. Elsewhere, he is gobsmackingly subversive, like an uncle needlessly delivering half-camouflaged home-truths to the child sat on his knee. Newsreaders lie, we’re told; all adults do. Santa’s good-children-only rule is nothing but “a system of control,” Justin Beiber isn’t all you’ve been lead to believe and parents can be every bit as selfish as their offspring.

Get Santa involves a plot to do just that. Ten year old Holly – a smart, if shouty, stage debut from Imogen Doel – is seeking revenge for disappointments of Christmases past. All she’s ever asked for is the return of her father, and yet, each year, all she gets are standard issue material goods. Only the trap she lays, of crisps, superglue and spark plugs, snares not Santa, but his bungling beanpole of a son, Bumblehole (Tom Godwin).

Her hostage situation, however, turns into another, after Bumblehole accidentally animates her teddy, who immediately hatches a plot to keep himself thus alive. Pretending to be Holly’s father, Teddy convinces Holly to magically restart Christmas day repeatedly in order to prolong the spell of life.

It’s here that Neilson and his storyboarding collaborator Nick Powell (also responsible for the nauseatingly sweet songs that recur) score highest. Increasingly dishevelled adults, cracker hats hanging off their heads, are forced to endure endless Christmas cheer. Bloated and exhausted, they give and receive the same presents daily. At one point, Mum seems to have woken with yesterday’s final truffle still chewing around in her mouth.

With Miriam Buether’s garish living room (once again, proving herself the boldest designer in the country) becoming increasingly strewn with Christmas detritus and the messy innards of party-poppers, Get Santa is more Nickolodeon than CBBC. It feels like Doctor Seuss on a sugar rush: all E-numbers and artificial colourings. Kids will go wild.

But I can’t shake the suspicion that Neilson spoils the froth with too many crooks. There are too many villains for a satisfying narrative. With a snide, Scrooge-like Santa, a conniving Teddy and the oft-brattish Holly facing off, there comes a point where you can’t side with anyone. Each holds another hostage, much like Tarantino’s three-gun salute in Reservoir Dogs. Neilson comes close to scuppering himself with his own defiance of conventional cheer.

Nonetheless, Get Santa holds its own in a very Royal Court way. In that, parents ought consider whether their children are ready for it. Neilson and Powell don’t hold back, but every now and then, at Christmas in particular, over-stuffing is excusable.

Photograph: Manuel Harlan

Sunday, December 19, 2010

Review: Anansi: An African Fairy Tale, Southwark Playhouse

Written for Time Out
Incy Wincy had it easy peasy. In order to win the stories of the world from Nyame the Sky God, Anansi the Spider must capture a sabre-toothed leopard, a swarm of poisonous hornets and a fairy that's never been seen.

Director-adaptor Lisa Cagnacci bulks up this Ashanti folktale with traditional Jamaican and Zulu subplots, all tied together with a twist of South London attitude. It's boisterous and - thanks to Christabel Cant's zesty flat-packed forest backdrop - exotic, but hampered by scant details. Too often Cagnacci just makes do.

What a pity that the African flavours feel so inauthentic and that Anniwaa Buachie makes no attempt to physicalise the arachnid in Anansi. But there are lively comic turns within, not least from Andy Serkis voicing Nyame with gravelly, sardonic flair.

For a show about the necessity of stories, however, it's surely criminal to mangle the storytelling and Anansi cries out for dramaturgical surgery. With a tendency for bagginess and repetition, it's an hour longer than needs be. Cagnacci could do worse that heed the African proverb: "Seeing is better than hearing."

Photograph: Donald Cooper

Friday, December 10, 2010

Review: The Animals & Children Took to the Streets, Battersea Arts Centre

Written for Culture Wars
Almost inadvertently, 1927 have found themselves on the political frontline. Little over three miles away from the Battersea Arts Centre, in the cutthroat cold of Parliament Square, students and schoolchildren were clashing with riot police. “Whose streets?” the marching youth had cried earlier, “Our streets.” So when 1927’s animated young stick-figures tear up a communal park, bouncing on ice-cream vans and setting fire to lampposts, it no longer seems the stuff of dystopian fantasy. Offstage reality was only missing the animals.

I only say ‘inadvertently’ because the uncanny precision behind such concurrence goes beyond prediction’s reach. Work on the show began almost two years ago with a first scratch showing in January. Nor are 1927 directly concerned with tuition fees and the incumbent coalition. However, I add ‘almost’ because the echoes of offstage reality are not entirely coincidental. They are the product of Suzanne Andrade’s insight and foresight, which is astonishing enough to merit joking calls for the ducking stool’s reintroduction. This is more than just a matter of right time, right place.

For Andrade sets her story in a city divided by wealth. Its wide-angle panorama is of impressive skyscrapers and economic success. To look beneath the surface, to peak between the cracks, however, is to see its discontented underclass, crammed into a cockroach-infested, overpopulated ghetto called the Bayou. This is a “fully-furnished shithole;” it’s “someone else’s bad dream” and, in its midst, its children are revolting. Their demands: “Better living conditions, better education and,” in an eagle-eyed sideswipe at the so-called post-ideological generation, “an X-box.”

It’s a wry aside typical of Andrade’s unfailingly delicious text, which swaps the cheeky grin of Marriott Edgar and Eric Idle’s poetry for an arch snarl. Set to Lillian Henley’s silent-film pastiche of a piano score – all tumbling tinkles and chase sequences – Andrade’s text approaches layered libretto. Simple rhythmic repetitions underpin some dazzling linguistic acrobatics.

This marks a major, major step up for the celebrated young company. Where their breakthrough piece, Between the Devil and the Deep Blue Sea, was a touch ramshackle and brittle, here they prove themselves ready to fly the Fringe. While Paul Barritt’s animations remain as luscious as ever – the move from Victorian silhouette to graphic novel adds colour and complexity – the company have cracked the enigma of integrating live action and projected image. Where before it traded on its own awkwardness, the innovative technique has graduated to a slickness that allows it to be truly spectacular. The reason is a reversal of cause and effect. Previously animation affected action; now, the effects of action appear onscreen. Dust clouds emerge from sweeping brooms; splattered stains appear after flies are swatted.

But most admirable is the newfound restraint. The narrative’s requirements always come first, sometimes at the expense of dead-end gags. That can see performers doing very little; it can even get rid of them entirely, allowing the animation to take the lead. In other words, the form has evolved from novel gimmick to a genuine hybrid.

Plot-wise, it revolves around a glum, misfit janitor with ambitions to leave the Bayou and a social reformist, Agnes Eaves, determined to pacify the unrest, preferring education to the sedative sweeties distributed by the government. But it’s success is the world Andrade and Barritt have created, with quirky details lurking in every nook and cranny.

The result is visual theatre that drips with class and fresh possibilities. Its prescience and perception stands testimony that devised work can trade political punches with playwrights without sacrificing aesthetics or playfulness. It’s about time something replicated the success of Shockheaded Peter and 1927 could deservedly follow Improbable into the commercial realm. Alert the judging panels: The Animals & Children Took to the Streets should not be overlooked.

Photograph: 1927

Thursday, December 9, 2010

Review: Cart Macabre, Old Vic Tunnels

It may not quite take you to hell on a hartcart, but Cart Macabre – a ride through the pitch-black, stopping at a series of momentary vignettes and stills – has all the eerie uncertainty of a trip across the River Styx.

Having handed over all our earthly possessions, like dead sailors trading coins for safe passage, we are stretchered into the dark on white mortuary slabs and shunted into rickety wooden compartments. Your head is ducked under the doorframe like an arrested citizen folded into a waiting police car. Sat there, in the chilly dark, your arm grazes against someone else’s. It’s both comforting in its intimacy and disconcerting in its anonymity. And then, you wait; abandoned and expectant, anxious and excited.

What follows is a sequence of pit-stops, at each of which the box’s various panels – in front, behind and above – open into windows. Each provides a glimpse of entrancing darkness: butterflies flickering through a candle, clouds of ink dancing in diffusion. In one we watch a film, reflected in a stagnant pool below, of a human heart torn apart at the sinews and remoulded in reverse. Another places us on the ceiling of a bedroom as a woman sleeps below: a dizzying out of body experience.

All the while, distant siren-song calls: soft, almost seductive, sea-shanties that mangle your defences and lull you into trance. These anonymous, echoing chamber-voices sing of “wastelands without even waste,” of the empty void and the purposeless existence. “Do you,” a looming, cartoonish sea-captain’s face demands, “have a good idea / of what you are doing here?”

The truth, for the most part, is no. What one sees, always laced with death, is more kaleidoscopic slide-show than narrative route. It tickles your brain without entirely coming together. One thinks of purgatory, where time forever passes, in the not-unpleasant hypnosis of individual stops and in the quietly foreboding journey through the dark.

Can that blind journey, trundling along on bumpy wheels, be considered substantial? Certainly, the in-between makes up a large part of Cart Macabre and, though it is always disorientating, its returns diminish. One grows accustomed to the dark and relaxes into the uncertainty. What feels, at first, positively dangerous, softens into safety.

If anything, Cart Macabre trades too heavily on the ride itself. At points, the sensation can be spectacular, as when you genuinely – and I have no idea how it was achieved, preferring not to root about afterwards – seem to take flight, lurching gently left and right. Elsewhere, you incline and descend. Or seem to move, but can’t be sure. But the overriding sensation is one of pleasurable passivity. In that, the ride is much like massage – or, perhaps, its inverse.

For where, with massage, one’s physical boundaries are affirmed by contact, here they become uncertain. Your own stability and firmness, your orientation, is here dissolved. Rather you sit suspended in space, blurry and ill-defined. The self-awareness, the definite feeling of presence, is just as strong, but it is not so defined by physical existence. You lose sight of your skin. Your edges disappear.

Cart Macabre is undoubtedly enjoyable, but that pleasure is more kinetic than sensory; much like being rocked in a cradle or pushed on a swing. The sights and sounds contained enhance the ride, sending a tide of tingles down the spine, but – as theatre, rather than fairground attraction – it should be the other way around.

Photograph: Living Structures

Monday, December 6, 2010

Review: Beauty and the Beast, National Theatre

Written for Culture Wars
Few seasonal offerings for family audiences contain overt espousals of proletariat values. Fewer still have their heroine reject the trappings of feminity, pointedly throwing off fine gowns for the freedom offered by britches. Only Katie Mitchell’s will tinker with the fairytale’s telling to demonstrate the motives behind the narratorial voice.

While I’m all for this breed of smarty-panto, I just wish it wasn’t quite so constrained by its goody-goody attitude.

Much has been made about the improbability of arch-experimentalist Mitchell helming a children’s show. Far more unlikely, in my opinion, would be directors wedded to psychoanalytical realism; Howard Davies, for example, or Michael Grandage. Mitchell’s willingness to explode stories, to leap over the conjunctives, seems an ideal grounding. Uninitiated in the art of suspended disbelief, children can be more at ease with the theatrical self-awareness of onstage storytelling.

Mitchell takes advantage of this by framing Madame de Villeneuve’s fairytale in the musical hall. Leading proceedings, accompanied by a shoe-boxed insect orchestra, is Mr Pink (Justin Salinger), a stilettoed dandy with a whirling bow-tie and a candy-floss suit. (Reservoir Dogs, this is not.) Aided by two browbeaten assistants and a ‘Thought Snatcher’ mind-reading device, Pink controls the telling: pausing, rewinding and fast-forwarding to suit the needs of his bitterness.

With this device in place, Mitchell has given herself room for spirited fun. Her camp emcee has licence to run riot, but instead offers a muted presence. For all his strengths, Salinger is not a larger-than-life actor. His charisma rests in subtlety, which is wasted on a clown so far downstage. The barked orders of a bossy-boots seem merely petulant; the turns of a show-off have too much grace. Politeness does not become Mr Pink.

Without hurtling into the gusto and bawdiness of music hall – even aimed at kids – the split becomes unnecessary, disrupting what is, in fact, an elegant and pertly sophisticated main-course.

On Vicki Mortimer’s lush cream set, thorny roses curling up the wall, Mitchell takes real care of both Beauty and Beast. Sian Clifford’s Beauty is more than just a pretty-faced princess in waiting; she is a young woman increasingly torn, between her family and her own life, between immediate contentment and long-term happiness. The slowness with which she thaws, eventually offering a coy hand for Mark Arends’ monster to kiss, is delicate and captivating. As for Arends, he is truly monstrous: an unkempt hairball with a carnivorous jaw and the distorted voice of Legion. His features are nightmarish, echoing the warped bunny of Donnie Darko. Towering over Beauty on stilts, he moves about the stage with a spider’s swiftness and menace. Escape is not an option.

Even when the prince finally oozes out of the carcass, with all the grossness of a sci-fi movie, Arends keeps sight of the beast. His legs remain twisted and inhuman; his hands seem awkward. There is in him the most touching vulnerability. Without self-control, you sense, that gourging, animal horror could return. It is a superb performance, entirely without vanity.

Perhaps that makes sense of Mr Pink, whose frippery and poise (one can easily imagine him being scented) is set against the ragged savagery of the Beast. Such excessive civility is no more befitting of man than its total absence. One wishes that Mitchell had found equal beastliness in Mr Pink. Or else, just let Beauty and her Beast be.

Photograph: Stephen Cummiskey

Saturday, December 4, 2010

Review: Black Watch, Barbican Centre

Written for Culture Wars
In May of next year, the 150 British troops still stationed in Iraq will quit the country, a year after the majority were withdrawn. While even one soldier remains there – or, for that matter, in neighbouring Afghanistan – Black Watch will remain a social necessity. The National Theatre of Scotland’s landmark production, first seen in 2006, serves a stark reminder that those of us nestled comfortably in velvet seats are a long, long way from the front line.

Heralded by The Sunday Times as one of the top ten plays of the last decade, it’s hard to approach Black Watch without expectation weighing heavy. Perhaps that explains my initial scepticism. Its first half is almost casual, off-hand. Off-duty soldiers meet the playwright in a Scottish pub for a guarded introduction and interview. With plaudits like these, one expects explosive brilliance from the off. We want our two hours worth of tears and anger dished up with an immediate jugular attack on those responsible.

But Gregory Burke’s script is cleverer than that. It rejects both sensationalism and sentimentality. This is no Journey’s End; there are neither pristine young Raleighs, nor war-stained Stanhopes. Instead, it shows these men as professionals, there of their own choosing. It’s not that they “cannae do anything else,” nor down to exploitation. Much as David Elridge did with the hawkers of Market Boy, Burke heeds the soldiers due respect without the patronising disservice of airbrushing, indeed, without necessarily approving of them.

The squaddies are, at times, childish, defensive and unfeeling; prone to a laddishness that can stray quickly to brutality, as when one jumps the playwright and threatens to snap his arm at the elbow. But they are also proud, humorous and very human, often to the point of fragility. More than anything, they are a unit. One eye is always looking out for another.

Mainly, though, Burke keeps individual personalities at arms length. ‘Who’ is less important than ‘that’. Despite the camaraderie between characterful individuals, the soldiers are, foremost, instances of a species; a small selection standing for the many. Even at the end, as a suicide bomber sends three flying through the air in a nightmarish spectacle, they are identified by number, not name. They don’t die on our terms or those of the media, as heroes or as victims, as young lives cut short; rather, they simply become P4, the army’s code for “dead or dying”. Black Watch’s power resides in its constant restraint; in turning its back on easy, lazy manipulation of our heartstrings.

Part of that discipline is the refusal to attempt full representation. The closer Black Watch gets to the action - the stronger its dread, the more shocking its violence - the further John Tiffany’s production retreats into theatricality. It parries horror with elegance, at times, approaching the splendour of ballet. Faced with in-company tension, the sergeant orders his men to cool off with a ten-second wrestle. Here, choreographed by Stephen Hoggett of Frantic Assembly, it becomes a contagious pas de deux that spreads through the cast. It reeks of testosterone and temper, scarily so, but it also glints with homo-eroticism and grace. Its beauty – its unexpected delicacy, its sudden familiarity – slams home the distance. Sat here, good little liberals all, we don’t know the half of it.

But Burke also forces us to address the unimaginable by turning focus on the familiar. Though they never make the news, everyday pressures and problems don’t defer to the situation’s graveness. Comrades rub up against one another, jokes grate, the drinking water is almost undrinkable and, on one operation, nature comes a-calling. We recognise such symptoms as uncomfortable, but place them in a warzone, where three-inch bullets fly and IEDs lurk, and the situation becomes unfathomable.

Unfathomable, but not impossible – and certainly not pitiful. War, after all, is what the men from Fife & Tayside have trained for and aimed for. Whether aptitude came first or developed along the way – we see glimpses of the training process throughout, but they mostly dismiss it as unsatisfactory preparation – is by the by. “It’s not like any other job,” says Cammy, acting as the group’s spokesman, “It’s part of us. It’s who we are.”

This non-judgemental frankness, Burke’s ability to tell it straight, is what makes Black Watch so vital. Perhaps he damns the war in Iraq too frequently, having a commanding officer describe it as “the biggest western foreign policy disaster ever” and never missing an opportunity to spin it as invasion rather than mission. But that is not the decision of the troops. They are not responsible for their presence in Iraq. They only have to deal with being there and their daily grind, on the knife’s edge of survival, is captured with unflinching empathy and honesty that leaves you shell-shocked.

Its revelations about the everyday realities of a modern soldier’s existence seem, to us, intolerable. And yet, these men do more than just endure. There are no tears to be had here. There is no fierce sense of injustice or righteousness. There is just something entirely glad its not you, because you simply couldn’t do it. And a deeply felt respect – not untinged with incomprehension – for those that can, have done and continue to do.

Photograph: Manuel Harlan
For show information, visit the Barbican's website.

Sunday, November 28, 2010

Review: Kin, Royal Court

Written for Culture Wars

Those prone to cynicism might suggest that, by tackling the rancorous trappings of an all-girls boarding school, E.V. Crowe had her heart set on a Royal Court debut. Both the setting and its brazen handling, which includes some vicious bullying and some mild lesbianism, are so obviously in line with Dominic Cooke’s manifesto against the middle-classes that it must have set the Court’s literary department salivating. That her foul-mouthed, sexualized protagonists – angry young schoolgirls both – are only ten years old seems deliberately affronting, as if she’s trying to trump the troubled teens of Polly Stenham and Anya Reiss.

It’s not that there’s anything particularly wrong with Kin. It’s just that there’s nothing particularly righteous about it. Crowe’s play seems concocted less out of any campaigning spirit than the desire to enhance the playwright’s own standing.

Perhaps it is churlish to scuff the polish of the Court’s recent success, but one can’t help but consider the wider implications of the theatre’s voguishness. Might it be affecting the causes being tackled by our playwrights? One can easily imagine the country’s literary agents racking their brains for Court-friendly topics and cooking up a new genre: the Smallbone kitchen-sink drama.

Boarding schools apparently took on record numbers in the wake of the Harry Potter phenomenon. Crowe hogwashes the seduction of Hogwarts. (At one point, the staunch housemistress pointedly deducts five mysterious points.) Instead Crowe presents a hostile environment that, thanks to the unspoken law against squealing, is immune to change. The school’s décor – perfectly captured by the excellent Bunny Christie – is blanched and damp. There is not a flourish of comfort to be seen amidst the swing doors and strip lights.

Roommates Mimi (a slightly precocious Maya Gerber) and Janey (Madison Lygo, superb) sit cross-legged on the their bunkbed and talk like miniature, school-uniformed versions of Pete & Dud. Mimi (take note of those syllables) is the school’s golden girl: bright, well-turned out and recently cast as John Proctor in the school play. Janey is, publicly at least, a bully. Behind the closed doors of the dorm, however, her own insecurities and intimidations come to light.

Crowe’s over-deliberate insertion of The Crucible elevates the school authorities' attempt at pastoral care into a witch hunt. Mrs B, played like a clenched fist by Annette Badland, stomps through the dorms patrolling for evidence of mischief. In an attempt to root out bullying, she prosecutes her girls – whom she describes as “small dogs” and “ferrets” – attempting to extract confessions.

Really, though, Kin is overly reliant on an inverse nostalgia; a fondness not for the glowing delights of youth, but for cruelties overcome. These trials, after all, are what shaped us into our adult forms. They are character-building and we look on them with a warped affection. That Crowe peppers her world with totemic remnants – tuck boxes, metal lockers, the stinging brevity of the phone-call home and, most sentimentally of all, ‘Once in Royal David’s city’ – shows the emotional manipulation at play. For those already set against the boarding school system, there is nothing revelatory to enhance their case.

Aside from our in-built attraction or repulsion, Crowe depends upon the juxtaposition of angelic delights and their foul mouths. It’s the old Royal Court trope of all-too-adult children, as the girls display unexpected cruelty (though the enforced exposing handstand is a canny image) and early-onset sexuality, racing to reach puberty’s finish-line. I suspect director Jeremy Herrin knows as much. He struggles to find any truthfulness within, caught between emphasizing its cartoonish calamities and straightly playing its moments of simple poignancy.

With education so prominent in the news at the moment, the classroom and the playground undoubtedly have a place on our stages. In retreating to the easy divisiveness of the dorm, however, Crowe has missed the matter’s urgency. We shall have to hold out more hope for the forthcoming Schools Season at the Bush.

Photograph: Johan Persson

Friday, November 26, 2010

Review: Gatz, Public Theatre, New York

With just over an hour break for dinner, Gatz – Elevator Repair Service’s exhaustive staged reading of F. Scott Fitzgerald’s The Great Gatsby – rolls in with a runtime of eight hours. More or less the same length, in other words, as your standard nine-to-five working day. During that time, not one of Fitzgerald’s words gets missed out.

To think of Gatsby is to think of the fizz of a thousand champagne saucers. The novel’s world is, at least initially, one of resplendent social butterflies flitting tipsily across lush, expansive lawns. They are carefree creatures, moneyed enough to simply languish in the party of the present moment. Usually, of course, that party is one of Gatsby’s hosting, as the twenties roar with all their might.

Yet here, Elevator Repair Service, whose similarly all-inclusive reading of The Sun Also Rises headlined this year’s Edinburgh International Festival, place the glitz of Gatsby into a run down office. Its walls are dreary and stained. A leather sofa sits sadly next to a purposeful metal desk, itself laden with stationary and hulking office technology. Filling its shelves is a jumble of jaded files and sagging storage boxes, all presumably stuffed with receipts and tax returns.

The collision of these two seemingly oppositional worlds is massively fruitful. It’s not simply a case of using the physical vocabulary of the workplace to enact the novel, such that coffee mugs stand in for whiskey tumblers and swivel chairs serve as Rolls Royces. Rather the two co-exist. One is built upon the other, such that the dynamics of the office form the structural foundations that underpin those of the novel. Endless partying, non-stop flitting and flapping, you realise, is pretty hard work in itself.

The novel’s narrator, Nick Carraway, materializes slowly in front of us. He is, at first, an anonymous office worker (played by Scott Shepherd), forever restarting his jammed computer, who picks up the book by chance and begins reading aloud. With a strange synchronicity, events around him echo his words: colleagues appear as characters enter, the phone rings just as Fitzgerald orders. Before long – much like the immersive process of reading – Carraway’s tale has taken flight, gaining a momentum that overtakes his daily routine. The office clock has stopped. Time has stood still and become embraceable, much as it did for the bright young things of the post-war generation. Gatsby’s world, as much as the office from which it stems, is the product of a hiatus in which work can wait and life – in all its brevity – can be lived. The normal order of play has been suspended. As Carraway says early on, “I had nothing better to do.”

Beyond the presence – and absence – of labour, the office environment serves to highlight a number of Fitzgerald’s other primary themes, amongst them money (earned both honestly and shadily) and technology. The computers and calculators of the workplace underscore the machine-lust of the twenties: swish cars, aeroplanes and the juicer that “could extract the juice of two hundred oranges in half an hour if a little button was pressed two hundred times by a butler’s thumb.” Where once man was in thrall to the machine, ERS suggest, now he has become entirely – and overly – reliant on it. In fact, one always feels that this retrograde office is a product of that earlier period in American history. Gatsby holds the key to its aspirations. They – we – grind away in order to afford his lifestyle and luxuries. The American Dream has brought about the American Drudge.

Throughout one gets a sense of both Gatsby and, in the terms of formal logic, not-Gatsby. The great man himself, in fact, is a world away from the chiseled, dashing charmer one expects; the one so readily embodied by Robert Redford in Jack Clayton’s 1974 film. (Redford will doubtless be joined in that by Leonardo di Caprio in Baz Luhrmann’s forthcoming screen version.) Gatsby, we imagine, fits into a great line of Hollywood smoothies. He is a Mr Ripley or a Rhett Butler, even a bar-room Bond.

Embodied by Jim Fletcher, however, he becomes a Lurch or a Boo Radley figure. Fletcher is a tall, broad, flat-footed hulk, almost entirely bald. Crammed into, for the most part, a mismatched suit of strawberry ice-cream pink with a chintzy cherry tie, he is far from the gravitational force that sets those about him tailspinning. More often, he seems a shy wallflower, reclusively avoiding his guests rather than leaving them guessing. And yet, there a strange charisma is retained. It’s entirely in keeping with something Milan Kundera drops into his novel Slowness: “People always think that a man’s fortunes are more or less determined by his appearance, by his hair or lack of it. Wrong. It is the voice that decides it all.” And, as Gatsby, Fletcher’s is a magnificent and seductive rumble: deep and soft and paternal, blunt but still penetrating. It is an authoritative purr that commands like a hand on one’s shoulder.

And then, suddenly, the title makes sense. The man Fletcher embodies is not Jay Gatsby but his original: James Gatz. In other words, not the sophisticated, mysterious “Oxford man” that others perceive, but the former army Major, the college dropout, the ex-janitor, the man who passed through Trinity College, Oxford for a matter of weeks. In his charmless, joyless demeanour, one senses the strain, the effort and the monotony behind the façade of his existence as Gatsby.

This disruption of Fitzgerald’s novel stems from ERS’s chosen form, that is, to (dis)honour the novel in its entirety. What quickly becomes apparent is how ill-fitted it is for the stage. It remains a novel and, as such, its whole mode runs counter to the oldest rule of theatre: show don’t tell. Here ERS embrace the faltering process of translation, harnessing the jagged edges that result such that nothing quite meets the demands of the text. Characters that are sketched so concisely and so memorably on the page, with a neat flick of Fitzgerald’s pen, become odd creatures onstage. Their distinguishing features are embodied in one-dimensional facial gurns and physical tics. How, for example, does one stage throwaway remarks such as this: “A tiny gust of powder rose from her bosom.”Rather than the closed system that we usually encounter onstage – whereby guns in the first act go off in the third – we get something more sprawling and unravelled, something that needs chasing. The whole thing feels ungainly. The period charm disappears, though there remains – in the very awkwardness with which the text is handled, such that characters often seem at a loss, racking their brains as the narration steamrolls over them – a disjointed elegance.

Occasionally, ERS push too far and too hard, forcing a crumple out of the collision. For a moment towards the end of Part 1, they seem to have become cynical, stepping outside of the task to mock its crudeness. When a plastic fish and a goggle-eyed thermos (a hangover from a previous work, I believe) emerges for a tea-making ritual, one feels that they have drifted towards spoof and sabotage.

However, by retaining its status as novel and reveling in the clash of forms, ERS are able to reveal a great deal about entertainment. In the impossibility of an unwieldy square peg fitting a tidy round hole, we see both peg and hole, novel and stage, for what they really are. We see their relative merits and failings. One realizes the effort that lies beneath entertainment, the laborious endurance of reading as an activity. Interestingly, one also gets far more of a sense of the writer than usual; Fitzgerald’s phrases seem sculpted subclauses, each word very deliberately plucked from the shelves of his vocabulary.

As it winds down, almost refusing to find the neat, climactic flourish that we expect of theatre – the shot of All My Sons, the marriages of Shakespeare’s comedies – it rolls on and extends, reeling out postscripts for characters, a melancholy mist descends. One longs as much to be released as one does for it to continue onwards, as if there is simultaneously too much already told and yet so much more to tell.

Gatz, looking back, is an astonishing piece of work with a piercing clarity about both its subject and its form. It deserves to affect the practice of its contemporaries and go down in the history books as something seminal. Much like Gatsby himself.


Photograph: Chris Beirens

Friday, November 12, 2010

Review: Suspended, Chelsea Theatre

Written for Culture Wars

Atop a ladder, cloaked in a sheeny black shroud, sits Natasha Davis. Strands of her hair stand out from her scalp, tied to string attached to the ceiling. She looks almost like a shampoo advert frozen mid-swish, but there’s something calmer, more peaceful and meditative about her. She seems entirely natural, almost fantastically so, like a woodland fairytale creature; wise and old and rooted. A half-smile of half-contentment plays across her lips. She is settled. A good job, really, since any rapid movement, any slip from the ladder would tear her hair from its roots.

For all her seeming happiness, then, she is caught. Her lot is one of contentment within constraint. The question is whether to stick or up sticks in search of more, potentially risking the security and serenity of her current position.

The scissors in her hands testify to her decision and, strand by strand, she sets about snipping herself free, at times inviting us to take part in the process as well. She cuts not the string, but the hair itself, just below the knot. Wisps of her hair remain hanging from the ceiling, dangling around our heads in the promenade space. This is a literal uprooting for Davis, who emigrated from her native Croatia before arriving in the UK in 2000, but it involves leaving pieces of herself behind. It is a gorgeous, pensive and clear image, swamped in its own space and time.

From that point on, however, Davis’ work become blurrier and – rare for a performance so grounded in its realities – almost sentimental. She is so intent on making us feel the tangibility and viscerality of her performance that she undermines her intentions, which are less than clear in themselves. Everything is lingered over sumptuously and slowly.

What starts autumnal and rosy, as she stands half-steady on a platform of loose apples and sings, grows colder and harsher. She empties salt into a ritualistic circle on the floor, adding a layer of grass. She wraps herself in a series of protective jackets, fashionable but also armour. She squeezes, in a tiny image of transfixing violence, meat through a mincer so that it bubbles and squeaks with blood.

This is a wrenching. The darkness of Davis’ imagery suggests a tearing of the self, as if, having left part of herself in her homeland, it has been stretched too far and too thin. The process of migration, Davis suggests, undoes a person at the seams. When she hammers three nails through a map of Europe – first Croatia, then Greece, then England – we see the tear. Wherever one goes, there exists a longing for elsewhere. A pull in different directions that works like a rack.

But it ends in peace. Davis, lying flat on the floor beneath the sheeny shroud, inches her way through the crowd, pulling herself along by the movements of her shoulderblades. The artist becomes an oil slick or an incoming tide. Slow and steady, considered and calm – though not without effort – it suggests a coming to terms. Perhaps, in that balance of peace and exertion, movement without discomfort, Davis is suggesting a happy medium. Sure, it is not a full return to the total, still quietude of the first moments, but it is noticeably full of composure and poise. Tumult, Davis suggests, is a necessary process in seeking self-improvement. Suspended seems a call to arms for a happiness more full, if not as satisfied or content.

Tuesday, November 9, 2010

Review: Antarctica, Chelsea Theatre

Written for Culture Wars


Perhaps the last place on earth you’d expect to have its own artist in residence is Antarctica. It is the coldest, windiest, driest and iciest of all the continents; a place so near inhospitable that even the notion of residence there – artist or otherwise – seems inconceivable. The average temperature rests at around -56°C. On it’s coast, wind speeds can hit 198 mph and, of course, for six months of the year, it sees no sunlight whatsoever.

Such obstacles, however, did not deter Chris Dobrowolski from applying for the position with the British Antarctic Survey and, in this chirpy performance lecture, he recounts his time there. Not only does he paint a vivid picture of a lifestyle that seems extraordinary to those of us perched just off the New Kings Road, he grapples with his own isolated position whilst there as the only person of an artistic bent on an entire continent.

Having previously explored unusual forms of transport (previous works include a plane constructed from newspaper and a hovercraft made of recycled bottles), the main thrust of Dobrowolski’s proposal was to build a functioning sledge from picture frames. In addition, Dobrowolski aimed to contrast everyday representations of Antarctic life – particularly assorted toys and knick-knacks – with the realities.

What emerges – apart from some of the most surreal holiday snaps you’ll ever see – is a multifaceted work that interrogates the nature and purpose of art at the same time as embracing the all-sorts it takes to make a world.

Take Dave, the plumber deposited on Bird Island for a two-year stint alone amongst thousands of aggressive, randy fur-seals and a handful of cannibalistic ducks. This is, as Dobrowolski tells it, an ecology in which corpses are consumed, the stench of which (death and excrement) hits you half a mile off-shore. On the plus side, there’s a well-stocked DVD library.

We meet trawlermen and scientists, HR managers and projector enthusiasts and yet – charmingly, optimistically and heartwarmingly – Dobrowolski brings a shared humanity to the fore. Our ability to connect and communicate, to share a joke even when faced with such astounding surroundings and hardships seems phenomenal.

Throughout, Dobrowolski positions himself as amicable failure, nearer Dave Gorman than Kim Noble, and in many ways Antarctica is a celebration of difficulties overcome and attempts failed. It embraces defeat, pointlessness and hapless co-incidence. Imagine schlepping approximately 10,000 miles to build a sledge out of picture frames, for example, only to discover that bored Antarctic engineers pass their time fashioning picture frames out of, you guessed it, dismantled sledges.

Photograph: Chris Dobrowolski

Sunday, November 7, 2010

Review: Almost the Same (Feral Rehearsals for Violent Acts of Culture), Chelsea Theatre

Written for Culture Wars

Hanging from her hands are two skinned hares. The meat of one glimpses through an armour of flecked tin-foil. The other is mummified with cream bandages. Later a pair of white wings are attached to its back, as they hang from meat hooks, swinging in sync. Together they are oddly serene in their state of slow decay despite half-hearted preservation.

This is the level of horror that runs through Julia Bardsley and Andrew Poppy’s latest collaboration. Its ghastly images never explode before you, sending you spiralling in shocked recoil. Rather they are slow-burning terrors that dangle before you, festering away at your sensibilities. The longer you look, the more alarmingly transfixing they appear. With Poppy’s eerie, reverberating soundtrack wearing down any defences, Almost the Same works like a slow-turning corkscrew, mining imperceptibly into your sub-conscious.

From her first appearance, sat illuminated in the stalls writhing lavae-like in a PVC cocoon, Bardsley presents an elusive, puzzling figure. One looks first to discern the image, almost squinting to try and work it out, to make sense by understanding its constituent parts. Later she appears in a faux-fur coat, fishnet mascara and plasticised wig, unnatural in the complete uniformity of its colour. This get up is repeated for each of the three sections, first in brown, then bright red and, finally, white.

Throughout Almost the Same the synthetic is juxtaposed with the natural, the non-biodegradable with the dead and decaying. It is as if a modern – even oddly futuristic – woman has resorted to the wilderness, escaping the expectations of urban domesticity for a primitive existence of totemic rituals.

In all this Bardsley is positioning herself against us. From the moment we step into the space, we are carefully positioned into a triangle. We are regimented. Our formation – a side, rather than a point, faces her – is defensive, even nervy. The one squares up against the many. She has opted out of the socially normative. Perhaps that is why we view her with such horror and trepidation.

And yet, as the title makes clear, that opposition is not across a vast chasm. It is a slight twist that changes everything, throwing it into antithesis. We say hair, she says hare; we say can’t, she says cunt. This creature before us resides within us all. She is not without human traits: there is a tender maternal quality to her treatment of objects and corpses, which sits next to an animal instinct and affinity with the natural environment, the natural order. This is us stripped of the pressures of sanitation and society. That makes Almost the Same all the more achingly terrifying.

Photograph: Manuel Vason

Review: Macbeth, Barbican Pit

Written for Culture Wars

Imagine if you could bath in Macbeth. Or cut it into lines and snort it. What about painting your house Macbeth?

“Ok”, you’re probably thinking, “this time he’s actually lost it. What is he on about?”

What I’m trying to say is that Song of the Goat’s 75-minute Macbeth is about as non-natural – by which I mean ineffable, rather than anti-Stanislavskian – as any piece of theatre I’ve seen. The Polish company treats Shakespeare’s text not in terms of its mechanics and motivations, but as an orchestral score. Using Grotowskian techniques of rhythmic movement and Corsican chanting, they translate it into something uniquely theatrical, something that chimes rather than planting ideas. The result is essence of Macbeth.

The words are treated sensorily. They carry meaning not through the concepts they signify, but on account of their tonal properties. Much of the text is chanted or sung chorally, sometimes delivered in layered whispers such that the words themselves become obscure and invisible. The same is true of the physicality. The eight performers hop and bounce around the stage like Kabaddi professionals, landing with measured weight. They slice the air with wooden staffs swung or thrown between one another; here, slow and gentle; there, fizzing and fierce.

This is a Macbeth that you feel before you follow it. You absorb it without consciously registering what’s going on behind the performance, what it’s signifying. That expressionism makes this Macbeth unfamiliar and counter-intuitive, quite often surprisingly so: you get a sense of the whole without being able to separate its constituent parts. It’s as if the entirety of Shakespeare’s play were contained in the dazzle of a single flashbulb. It’s the theatrical equivalent of Willy Wonka’s Three-Course Dinner Chewing Gum.

Of course, such an approach comes with heavy casualties. Often the plot is difficult to follow and one finds oneself constantly searching for familiar sections to serve as anchors. At times it feels like the edited highlights: those passages that have come to represent the play – “Is this a dagger,” “Out, out damn spot,” Banquo’s assassination and visitation etc – are delivered without the conjunctive momentum. In fact, there are moments when one struggles to decipher what’s going on at all. It took me a good half-hour to locate Banquo amongst the cast, identically dressed in long, starched skirts.

That has the knock on effect that, somewhat dispiritingly, this is not a Macbeth that can offer an interpretation. At this level of enquiry – rational, textual, analytical – one learns nothing new about the play. More than that, one loses the sense of the impending and inevitable, the dark heart of ambition that drives the play and the accompanying guilt.

But to bemoan such losses is akin to knocking a Macbeth for revealing nothing about Hamlet.

Instead, Song of the Goat convert Shakespeare’s play into a whole new format; they present it anew, by allowing us to experience it in a completely alternate mode and manner. It’s almost synaesthetic. And in those terms, it is dazzling. The combination of its movement and sound (beneath the chanting is a constant accompaniment on the Korean kayagum, twanging and pealing) draw you inside the play, rather than observing externally. The overall effect is like a snake charmer: it’s kinesthetic properties go to work on you and its not long before you’re moving along, following each swish with a turn of your head or swaying and spiraling softly in your seat. Like two atonal guitar strings that eventually synchronize, Song of the Goat tune you in to the rhythms, timbres, textures and pitches of Shakespeare’s text.

Words seem to ripple into movement, as if the performers’ bodies are led by their lungs. You breathe along, inhaling Macbeth such that it gets inside you and lingers.

At times, such as when the witches deliver airy, staccato incantations or in the warbled wailings of Lady Macbeth (a frayed and pallid Anna Zubrzycki), it is exceptionally haunting. Elsewhere, it is more earthy and visceral – achieved without any nod to viscera, actual or represented. Gabriel Gawin’s Macbeth is a grounded, solid presence, often oddly graceful in his masculinity, despite never making much of a villain out of the man. Banquo’s assassination, in which he is lashed around the stage by staffs, is stinging and invasive. He flops from one murderer to the next like a rag-doll in heavy winds or tumultuous waves, spinning and flailing. By the time Burnham Wood ups its sticks, the battle is a finely choreographed set of swishes and jumps that leaves you hanging on the edge of a breath. The various staffs come within a whisker of the tumbling performers, but never connect.

That airiness, the delicacy and precision with which Song of the Goat work, lends their Macbeth a tender beauty. One that grips your senses from all directions and holds you in suspense. Not the suspense of a well-told tale, but a physical, felt suspense. It’s a beauty that, without quite knowing why, drew silent tears from my eyes. They had spotted something, even if I couldn’t tell you quite what.

Photograph: Grzegorz Hawalej

Thursday, November 4, 2010

Review: The Quickening of the Wax, Chelsea Theatre

Written for Culture Wars

Only the other day, a friend was explaining their phobia of dummies, manekins and waxworks: inanimate objects with a human form. The more life-like, she explained, the more disturbing. The power of these objects resides in their uncanniness – the feeling that something is not quite right, that it may or may not have subjectivity of its own. In other words, these objects look as if we might analogously expect them to have an autonomous position on the world and, yet, they do not. Uncanniness is therefore increased by realism and resemblance.

Here Marisa Carnesky, in collaboration with underground New York performer Rasp Thorne, explores the power of waxworks and, while she may not pull together a trenchant thesis, The Quickening of the Wax offers a firm survey. It gives you room to pause.

First, she allows us to experience it, drawing her audience into the room in two groups and delivering a chilling jolt. Invited to amble through and examine the onstage objects – waxworks with organs exposed, model hands, feet and fingers, a guillotine – we stumble into a ghost train moment. The lights plunge down, a camera flashes accompanied by a scream. For all its clunkiness, it delivers a chilling intake of breath. Carnesky has made us aware of her hold over us. We know the trap could snap shut at any moment.

And so, as we observe what becomes a lecture-demonstration, we do so in a state of suspense; guarded and susceptible.

The most obvious strand Carnesky draws out is that of death. The guillotine and electric chair – both of which are employed, albeit in pretence – remind us that to stare at a waxwork is to observe one’s own corpse. And yet, like the executions Carnesky enacts, it is marked by its artifice and approximation. The waxwork is insincere: quite literally, not without wax.

Sweeping through Carnesky flags the dualism inherent in the waxwork, that we fear existence – or the lack thereof – without the body, but also the ache of a body stripped of purpose. As her wax models, two of which are supplemented by an actor’s own body parts poking through holes, writhe and groan, they seem oddly trapped. The body is unable to move, its various parts – organs and limbs – have stiffened and solidified. The prison of paralysis becomes clear.

Or perhaps the effect is the other way around, the inanimate object made animate and the warped fantasy of resurrection. For its final pithy image, Carnesky brings a cleaner onstage, vacuuming around the creaking, observant bodies before freezing herself. Its at once a slow winding down, gliding softly back to the mundane, and a witty flip of perspective.

There is too much breadth in Carnesky’s piece, which seems both scatty and measured in its structure - a rolling miscellany of points - but her content is fascinating. She smartly suggests the –philia that runs counter to the –phobia, exploring the angelic serenity of the waxen face, Snow White sweet and still. She explores the making process and its materiality, the ritual and the objectification of persons. And while that brings about a pensive whole, Carnesky doesn’t quite pull it tightly together. She can’t find the twist to tighten the corset and transform the subject. Intriguing and interesting, then, but The Quickening of The Wax never casts its matter in a new light.

Tuesday, November 2, 2010

Review: Blasted, Lyric Hammersmith

“Reviled. Respected. Revived.” That’s how the Lyric Hammersmith is tagging its production of Sarah Kane’s controversial debut play, notoriously the subject of frenzied media outrage on its first outing at the Royal Court. Given Blasted’s baggage, Sean Holmes decision to program it is a bold one, but not – as some have suggested – a brave one. Whether savvy or cynical, however, I’m still undecided.

Certainly there’s a case for it. Fifteen years is long enough for a new generation of audiences to have emerged – despite the Royal Court’s own restaging in 2000 and Thomas Ostermeier’s Schaubuhne production imported by the Barbican in 2006 – and it is a text that leaves you craving to experience it. And yet – in keeping with last year’s revival of Comedians – there is something uneasy about it’s programming, about the way it guarantees bums-on-seats and media attention. I can’t shake the idea that Holmes might be intent on making his presence – and that of the Lyric more generally – known.

I suppose what I’m saying is that Blasted has become fossilized. We arrive prepared, braced. We already know of its horrors: anal rape, eyeball extraction and cannibalism. We turn up to take up its challenge, to see if we can stand it. As I was leaving, I overheard a female voice boast of having “thrown up a little in my mouth.” That, I think you’ll agree, is absolutely not the spirit of the piece. That’s to take it as a game of chicken. Atrocity bingo. That is to turn up to tuck in to the “feast of filth” that The Daily Mail’s Jack Tinker spoke of in 95.

Back then, John Peter defended Blasted in The Sunday Times, writing, “Theatre is only alive if it is kicking.” Holmes’ production delivers a firm nudge under the table, but it doesn’t really unleash the full force. In fact, it seems rather palatable. There’s a warped grace and a hollow beauty. It’s almost entrancing, addictive even, but it doesn’t really slap you around until you’re forced to admit humanity’s horrifying potential. His production is, more often, quite sympathetic and often calmly rational.

Largely, I suspect, that has to do with Paul Wills’ design, which – in conjunction with Paule Constable’s lighting – lends the whole the timbre of a graphic novel. In the first half, Wills’ gives us a widescreen set, shallow and elongated. His glossy hotel room, gossamer curtains wisping against the back wall, is a palette of off-whites and pastel greys. It feels funereal, even to the point of resembling an oversized coffin. The drowsy, warm morning light that floods in through the windows catches the edges of its characters, throwing them into soft silhouette.

But Wills’ mistake is to all but obliterate that world with the bomb that blasts the play apart half-way through. When the third scene is revealed, all that is left of the hotel is the vast frame of its concrete skeleton. It looms high above, like an echoing, dusty cathedral. Suddenly, this is the void. It’s purgatory. It’s the non-place of Beckett. It is a stage.

And that scuppers the play’s potential to really horrify. Kane’s play exists in the collision of two worlds we thought distinct – one inner-city Leeds, the other a war-torn elsewhere. The first, charting Ian’s callous manipulation, abuse and domination of Cate, contains the seeds of the second, with all its inhuman atrocities. Its violence must burst into a world that feels familiar. The war-zone must come to Leeds.

The near-total obliteration of the hotel, however, removes the concrete reality of the second half’s violence. They are too easily witnessed as metaphor, rather than as continuation. Wills’ design lets us off the hook by denying Kane’s text its own inner-logic.

But all this feels unfairly negative given a text that somehow contains its own impossibility. Though he may not capture the raw, guttural energy of Blasted, its animal savagery, Holmes delivers a brilliantly detailed staging that grips like a vice.

What he does find, particularly in the stunning first half, is the humanity, often cold and rational. Danny Webb’s Ian seems to tactically assess the changing situation, applying a touch more pressure onto Cate, retreating and trying a different tack. Cate’s laughter at his initial clumsy attempt at seduction, stripping unseen and announcing himself with a flourish, wounds him and that wound, you feel, drives him on. From thereon in, for all the traces of fondness between them, they are at crossed purposes: when one jokes, the other is po-faced. Neither can comfort the other: when Ian attempts a genuinely tender hug the next morning, his rasping lung splutters into action, delivering a coughing fit into her ear.

Webb gives a fantastically nuanced turn as Ian. For the most part he’s gnarled, even his attempts at gentle whispers come out with a croaking edge. At one moment, sat on the bed with Cate bathing next door, he manages to seem a soft, harmless creature, almost a Wethers Original grandpa, deflated and waiting, passing time with half-thoughts. Lydia Wilson is more streetwise than one might expect as Cate. She inserts the stuttering insecurities carefully without tipping Cate into the territory of vulnerable fuck-up. Instead, she seems young and, by the end – walking through the detritus, babe in arms – dishevelled, thin and somehow older. As the soldier that intrudes, Aidan Kelly is suitably sizable, but somehow too steady. He towers over Webb’s Ian, but one never feels the unpredictable threat.

And that runs through the entire production. In paying so much attention to the motivations and build-ups, Holmes denies the horrors an animal, ravishing quality. Its telling that the most head-turning of moments comes at the end of the second act, just after the soldier’s entry. Kelly kneels, sliding out a tray with two cooked breakfasts and starts eating. He tears through sausages, scoops handfuls of scrambled egg and fills his cheeks. It goes on for ages, sniper rifle always trained on Ian, and Kelly never slows down in his gorging. In that moment alone – though the torturous and sexual acts demand it as well – does this Blasted gain an unstoppable momentum, acting on its base urges and cravings without thinking and fulfilling a bodily need because it has no choice.

I suspect, given that even after his final, lonely shit Webb’s Ian wipes, Holmes has set out to expose traces of human dignity and survival. It’s just that Kane’s text demands otherwise. It needs disgust and deprivation. It must act on impulse with consequences forgotten. It must lash out and lose control. Only then can it hang its head in human shame.

Photograph: Simon Kane

Sunday, October 31, 2010

Review: The Thrill of It All, Riverside Studios

Written for Culture Wars
“We’re going to take you on an adventure,” intones an impish woman in a sequinned dress, “with a capital A.” Her voice is a squeak, manipulated by her microphone so that it fizzes with over-excitement. It seems like the room has been pumped with a cocktail of helium and laughing gas. This, she explains, is going to be fun. As in capital letters, ten feet high, flashing in beautiful neon fun. Not just fun, but fun exclamation mark exclamation mark smiley face.

As always with Forced Entertainment’s work, the foremost story is that of the show itself. Here, it is a show desperate to do its utmost; one that sets itself such high ambitions that – if all goes to plan – there’ll be no point in playing it again tomorrow. Of course, that show buckles under its own pressure. Orchestrated fun is no fun at all and its not long before the cracks become fissures become chasms. The more it breaks, the harder they try; the harder they try, the more it breaks and so on until a brawl has erupted and the show as intended is more or less forgotten. It swallows itself like a white dwarf become black hole.

For the most part, it feels like a working men’s club cabaret in the land before time. The troupe seem a Neanderthal display team. Their wigs – identical black mop-tops for the boys, blonde for the girls – are dishevelled and askew, ungroomed despite the crass glitz of their costumes. Spangled dresses sit unsubtly above red leather boots. Cream blazers collide with bright red shirts and snakeskin boots. Behind them is a clump of fake palm trees, awkwardly fashioned from felt and crepe paper. Its Tropicana via Tesco’s Value: a very everyday exoticism.

The early hedonism – implicit in a title that evokes both cravings and overdose – is presented with a certain primitive edge. It is born of animal urges and the simple sensory delights of being alive. There is no thought of later, of the bigger picture, the whole, only now, here, this, me.

Where the women are light, ticklish and flirtatious, the men are flat-footed and heavy: their distorted voices are deep and woozy. One sex quick-witted, sensible and very much in charge; the other lurching and lumbering, drowsily confessing sentimental meanderings. Where the women ponder the ‘Big Questions’, the men profess love to random, assorted audience members, all the while competing, upstaging and outdoing one another.

And they all dance, terribly, to a mix-tape’s worth of Japanese lounge music, crooning fifties pop that remains resolutely cheerful.

To paraphase Eric Morecambe, they’ve got all the right moves, but not necessarily in the right order. Tim Etchells manages the mangled routines with a sharp eye for frayed edges. Each follows the same choreography – a jazz hand here, a hop and a step there – but it can’t coalesce. Symmetry is beyond them. Each wears his or her own gait too strongly. Some sashay, others goosestep. High kicks hit different heights, one or two barely making it above the ankles. Occasionally, they veer too close to one another: half-colliding, half-emergency-stopping.

And all the while, each wears an expression of intense concentration – making their shoddy achievements all the more absurd. Eyes dart with uncertainty, looking to other performers for confirmation and to us for affirmation. Fixed smiles cause facial cramps and, before long, fade into grimaces.

In all this, we get what we have come to expect of Forced Entertainment: well-choreographed collapse of the theatrical event. But, more so than much of their work, The Thrill of It All resonates with the world beyond the stage. It packs a significant political punch as well.

It comes in the decay of a thrill-seeking boom that implodes. The happy families of the first half, clumped on a sofa as if guests on a chat show, end up bickering and brawling. In their attempts at hedonism and immediate gratification, the need for increasing pleasure, the party gets punctured. Early on, they list a series of dreamy desires. “Wouldn’t it be nice,” they repeat, “if taps ran with lemonade.” Or if men’s sweat tasted of candyfloss rather than old socks. Or if heroin wasn’t addictive. This is care-free thinking, imagining a state of affairs that – as the repeated formula makes clear – absolutely isn’t the case. “Wouldn’t it be nice,” you can imagine them offering, “if booms were never again followed by busts.”

But, of course, that bust inevitably comes. Eventually one man, Jerry, stands barking orders at another, Tom, who has previously admitted that he’s rather down in the mouth tonight and might be better off calling it quits. Instead, he’s stood centre stage being forced to extract laughter from us by naming fruits and falling flatter and flatter. The resultant rebukes sprout bouts of fisticuffs. After a while, everyone’s involved and the initial dispute is forgotten. It’s like a stag weekend in its final throngs. Sluggish punches miss their targets. Bodies grapple to keep the peace. It’s not fun any more.

And from there, the question of recovery looms into view: how, you think, does this regain its momentum, its joie de vivre? Until, from behind a miniature drum kit, a voice pipes up with ominous familiarity. “After all,” it says, “we’re all in this together aren’t we?”

Photographs: Hugo Glendinning

Tuesday, October 26, 2010

Review: Parachutists or On the Art of Falling, Barbican Pit

Written for Culture Wars

It’s not just gravity that makes us fall. Hearts can have an equal pull, according to this charming but bitty piece for children from Croatia’s Theatre Mala Scena.

At one level, it’s a wordless lecture about the science of flight. In rolled down jumpsuits, Kristina Bajza Marcinko and Tomislav Krstanovic demonstrate the paths that objects take through the air, firing balloons that whirligig as they deflate and paper aeroplanes that soar gracefully towards us. The pair clamber over a cubic frame of scaffolding, perching on its corners or hanging off it. Momentarily, they seem to walk on air, pedalling their feet as if hoping over clouds like lilypads.

Yet, all the time, a game of chase is going on, as a playful friendship develops. The two seem to send each other spinning, at one point quite literally, as Krstanovic follows an arrow chalked on his chest like a dog chasing its tail. But they also offer mutual support, leaning into one another like balanced counterpoints.

The truth is, for all its gentle humour and humanity, Parachutists remains rather ordinary. Even when they hang a vast orange parachute as a swing, they rock only back and forth, smiling sweetly at us and each other. It never takes you anywhere, preferring instead to offer objects and body parts for ticklish examination – never transformation.

In fact, Parachutists starts strong: with a series of like-objects – socks, feathers, inflating balloons - peeking from holes in a blue-sky mural before plummeting or plopping to earth. From there, in spite of a few jovial sequences of bawdy playground clowning, Parachutists never really takes off. It sustains itself and the interest of children for forty minutes, but there’s not the terminal velocity for a long-haul trip.

Monday, October 25, 2010

Review: Tribes, Royal Court

The Royal Court sets out once again to expose the ‘er’ at the centre of liberal sensibilities in Nina Raine’s expressive and articulate play that inserts a deaf protagonist into the chattering classes.

At times, Tribes seems like a nature documentary. In its natural habit, primarily pinging provocations around the dinner table, the family unit Raine presents is driven by pack mentality and pecking order. They erect a perimeter fence around themselves with a cultivated cultural bias that both strengthens and excludes. Yet, their meritocratic snobbery belies their social liberalism. Some animals remain more equal than others.

Dad’s an academic, Mum’s a novelist. The eldest, Daniel, is writing a doctoral thesis on linguistic philosophy and Ruth, his sister, is an aspiring but uninspiring opera singer. Billy, the youngest, is deaf.

So, as conversation clatters around the pointedly circular dining table, Billy gets left behind. He sits silent, struggling to spot whose lips need reading before the argument darts off to another of the talking heads around the table. The irony is that Billy has been brought up so as not to be defined by his deafness. His parents absolutely refuse to let it be “a handicap.” That it should prove exactly that is down to their refusal to admit it as such and embrace sign language together.

The telling moment is the family’s reaction to Billy’s new job lip reading for the Crown Prosecution Service, as suggested by his new girlfriend Sylvia. She’s losing her hearing, but having been raised by deaf parents, is fluent in sign and immersed in the Deaf community. On Billy’s announcement, the family stop, stunned, never having considered the possibility of Billy’s deafness proving advantageous. “It’s a skill,” he says. Their astonishment belies the family’s perception that deafness is a disadvantage better glossed over than acknowledged.

The dramatic thrust comes as Billy shifts allegiance, growing ever closer to the Deaf community. Again at Sylvia’s suggestion, he learns sign language, finding his voice for the first time. At the same time, however, Sylvia moves oppositely, looking on the family that comes to accept her as an escape from the insular, hierarchical structures of the Deaf community. “Everyone,” she says, “has slept with everyone.” As her hearing decreases, so do the people with whom she can really communicate, dictated by a mutual fluency in sign.

The conflict, then, is between the acceptance of disability and the refusal to be defined by it.

What’s incredible about Raine’s script is the way in which she constructs a credible world from a single theme. Almost every component part has to do with communication or the impossibility of it. Underneath the surface, which pits lip-reading, sign language and speech in competition, Raine riffs on everything from body language to translation. For instance, Harry Treadaway’s Daniel, Billy’s older brother, develops auditory hallucinations, regains the stammer that afflicted him through childhood and has a slight but mystical ability to communicate with Billy telepathically. It’s as if Raine has painstakingly assembled the play with tweezers and the result is, at one level, a deeply pensive seminar on linguistics.

Roger Michell’s direction picks up on it beautifully, sometimes adding the most remarkable insights with equal delicacy. The projected surtitles that accompany Billy and Sylvia’s signing fade gently, echoing the dispersion of the smoke-filled words that drift from Daniel’s mouth mid-ciggarette. Words become transient. Some are effervescent, some are thudding, but all are fleeting and only half considered. Their effects, however, are strong and often lasting. Here you become attuned the rippling consequences of words uttered. Human communication becomes a chain reaction of cause and – often unintended – effect.

Equally fascinating is Raine’s portrait of the chattering classes. Theirs is a worldview governed by merit – and a particularly bourgeois notion of merit at that. Intellectual snobbery is rife. For this lovingly provocative family, as Daniel says, “you are how talented you are, how quick you are.” “The majority,” jokes Christopher, “is always wrong.” Outsiders are excluded by family slang (cigarettes are ‘nuit-graves’) and in jokes. Ex-girlfriends are derided for their Northern roots and perceived plainness. There is no greater sin than bland conformity. This family abhors a vacuum.

From that worldview, there emerges a savage sibling rivalry. In fact, the whole family seems – for the most part – angry with one another, constantly at each others’ throats. Daniel derides his sister, Ruth prods at her brother. Dad knocks them both at every opportunity, whilst pretentiously over-peppering his figs. Little that his children are yet to leave home, given the exaggerated hype and pressure of the so-called ‘real world’. Raine perfectly captures the paralysing imposition of baby-boomer ideals onto a new generation.

But this is how they love one another: not affectionately, but competitively, challenging one another. Prior to the final conciliatory embrace between brothers, there is almost no physical contact between family members. Occasionally, Daniel pinches Ruth or Ruth flicks out at Daniel, but contact is never born of warmth. The closest we get is when Beth (Kika Markham) sits bursting her son’s blister, hunched over his feet like a personal valet.

What doesn’t quite come across so well is the emotional connection of the piece. In part, that’s down to a second half that, by squeezing too much in, must skim over some narrative progression. Raine is guilty of overdoing the symptoms that we have come to associate with Royal Court kids: the signs of schizophrena that Daniel develops due to pot don’t quite feel deserved and Ruth’s inadequacy, though it justifies her neurotic self-pity, is too all-encompassing.

More than that, though, it is a symptom of Michell’s calculated and minimalist direction, which often feels legible rather than truthful. Rather than playing the family dynamic naturalistically, allowing his characters to wonder whither they please, Michell choreographs them into pointed place. We’re never allowed to miss the allegiances being formed thanks to blocking that regularly clumps a group on one side of the table and leaves the individual under attack isolated on the other. Tribes would benefit from more domestic clutter to conceal its thematic aims. Michell needs to distract the characters from the internal relationships if we are to succumb to Tribes emotionally.

That’s also evident in certain performances. Where the various characteristic strands coalesce into a whole – Townsend and Michelle Terry are particularly well-rounded – there’s a transparency to the actor’s workings. As, Billy's elder siblings, Treadaway and Phoebe Waller-Bridge both make excellent choices to convey stilted awkwardness and insecurities, but can’t quite carry them off smoothly. They still feel like conscious choices rather than unconscious traits.

But this is stunning stuff, simultaneously nourishing and beautiful. Challenged on the failings of sign as a linguistic system – the assumption being that one tribes’ language is above anothers – Terry’s Sylvia translates a poem with her hands and there emerges a moment of transfixing serenity. Her hands move with the precision and fluency of kabuki theatre, a rhymthic whir of fingers that – like language spoken – really resonates. Raine’s play – dense, though never tangled; wise, but not pompous; critical, but never harsh – does the same. Forget Clybourne Park, Tribes is the most intelligent and human play of the year.

Sunday, October 24, 2010

Review: The Charming Man, Theatre 503

Written for Culture Wars


To be frank, it’s astounding that The Charming Man made it through the Theatre 503’s literary department in its current shape. Unwieldy, baggy and overlong, Gabriel Bisset-Smith’s play scuppers its satirical ambitions with a naivety that goes entirely unchecked. It makes Tim Roseman and Paul Robinson’s recent Guardian blog look all the more ill-considered.


Like criticism, satire need not offer a credible alternative. That is the job of the opposition. What it must do is diagnose the problems with the system and expose them as such. Good political satire is therefore entirely reliant on a sound understanding of the mechanics of contemporary politics. Bisset-Smith might manage the identification of its failings, but he cannot couch them in a credible world. Rather than let punches emerge from the politics, Bisset-Smith shapes the system according to the needs of his satire. As a result, despite being faced with the easiest political target this century, The Charming Man ends up flapping loosely and limply before simply wearing itself out.

More’s the pity, because Bisset-Smith has found a robust starting point: the conflict between honest, heartfelt ideology and populism needed in order to achieve power. It is the dilemma so obviously personified by the Lib-Dems during the last election and, though the play ostensibly concerns the Green party, one suspects that Nick Clegg is Bisset-Smith’s primary foil.

Having piped up at an open meeting to harp on about the solution that youth centres offer, Darren Lloyd (Syrus Lowe) finds himself fast-tracked through the ranks of the Green Party. Before long, he’s at its helm, which – given that he’s both gay and black – throws up a heap of concerns about the electorate’s level of tolerance. A quick spin of sexuality later, Darren finds himself hitched and hurtling towards number 10.

With his bitterest rival, oleaginous old-timer Marcus, heading up the newly-titled Neo Lib Dems, after his victory in a televised ice-dancing competition, Lloyd is pitched in a final televised debate that culminates in a rebuttal of spin and a reclamation of pride.

But Bisset-Smith’s presents a universe so alternate that he can’t really land punches on our political spectrum. How convenient, for example, that the Conservatives and Labour seem to have dropped out of existence? Or that his Paxman-equivalent should kick proceedings off with a question as panderingly easy as “Why should your party be in power?” And what opposition leader calls a radio stations phone-in to personally attack his opposite number?

Bisset-Smith’s biggest mistake, however, is the stupidity of his characters. Does he really expect us to accept this array of morons as educated politicians? Good satire – no, functioning satire – crafts its stupidity intelligently, not simply as default. Stupid decisions are made by intelligent individuals in impossible situations under unbearable pressure.

Instead, the whole thing bears all the reality of a wacky BBC studio sitcom, a tone mirrored by Libby Watson’s atrociously overbearing design. Watson has surrounded the stage with blocks of shiny blue plastic – possibly representing office windows (poorly) – and a strip of bright red. It gives the action absolutely no space to breath whatsoever and is further undermined by an impractical set of wood furnishings that puncture all pace when reconfigured between scenes.

Redeeming features are few and far between. Bisset-Smith achieves a handful of sharp one-liners along the way, which might make it past The Thick of It’s script editors. He gives a nicely cynical view of Obama’s victory, presenting it as a gorgeously far-fetched conspiracy theory, including the ensured election of the worst white president paving the way for a black one, though certain elements – such as the West Wing’s role – have been previously voiced. The brilliantly-cast David Verry gives a strong performance as the self-serving Marcus, lending him all the bloated pomposity of a bullfrog, and Kate Sissons does particularly well to mine credibility from the underwritten former activist Olivia. As the charming man himself, Syrus Lowe is likeable enough, but the text’s tasks are too great.

There's ambition here, both from Bisset-Smith and Theatre 503, but – much like Clegg’s Liberal Democrats – it ends up looking foolhardy and delivering next to nothing.

Wednesday, October 20, 2010

Review: Ivan and the Dogs, Soho Theatre

Written for Culture Wars


The Ivan of Hattie Naylor’s title might as well be known as the Moscow Mowgli. In a severely impoverished Russia, circa Boris Yeltzin, households must make any savings possible. For the poorest amongst them, this means evicting anything that needs food, drink and warmth. First to go are the dogs, thrown out onto the streets. Next, for the worst hit, are the children.

Ivan Mishukov jumps before being pushed. He escapes his mother’s alcoholic, abusive boyfriend and his “fists like forever” for a feral existence on the city’s savage and over-crowded streets. Alone and unequipped for survival, the four year old finds himself watched over by a pack of dogs. Its not long before he’s joined them, shedding his human traits for canine manners.

The same story was, of course, told by physical theatre troupe New International Encounter. Where their comic, clunky version was drawn with marker pen, Naylor’s is etched out in faint watercolours. The dog that appears projected behind Rad Kaim’s Ivan is as ethereal as a cloud on a blue sky; almost a protective spirit.

Naylor’s script is beautifully played by Kaim, a presence as tender and refined as the finest sirloin. His Ivan recounts his existence “as if it were now” in a voice on the edge of breath. He almost whispers and we lean in to listen. The feral nature is found not in animal savagery but a soft, vulnerability: more dormouse than deerhound. His presence is an airy retreat, tucked unseen into urban crevasses and shadows. His eyes flicker, scanning for danger, but Naim seems simultaneously serene. Until, that is, flight must be swapped for fight and he stands, upright for the first time, his voice grown full, and barks and howls and guards himself with a relative majesty. Still a child, but also a lion.

In all this, Kaim is aided by one of the most fascinating designs this year. Naomi Wilkinson presents a small white box (almost a miniature Appiah space) on stilts. It makes a puppet theatre of the Soho’s space, allowing Kaim to fill it rather than seem adrift. Like Kaim’s delivery, Wilkinson’s space draws us in; it’s theatre’s equivalent of a pinhole camera.

Certainly, it presents Kaim a range of physical options. For the most part he sits, legs dangling, on its edge, like a child on an adult chair or a puppet on a shelf. When inside he crouches, primed for fight or flight. He folds himself into corners and – at the points where Naylor’s script has Ivan at his most animal – Kaim hops to the floor and stands upright, as if at his most human.

If there is a problem, its Naylor’s script itself, which never manages to tear the story open and gorge on its real points of interest. The combination of broken English and child’s eye view – though it increases the softness – flattens the language and the telling glosses over more savage, animal elements, as if embarrassed by them. It is all light and maternal. Occasionally Naylor needs to stop protecting her protagonist, else she risks sentimentality.

The curiosity is that Naylor’s text has birthed an interesting piece in Ellen McDougall’s fine production. In itself, it is flawed, but its manipulation and execution employ such delicate slight of hand that they are circumnavigated deftly. A simple and pure piece of theatre, superbly performed, but Ivan and the Dogs needs more bite.